In the parable of the Prodigal Son, the reprobate descends to the squalor of the pigsty before he comes to his senses, repents, and returns to the Father. It is in the concrete realization that one has either abysmally squandered his resources or that his poor will soon seal his destruction, that true life altering changes can be made.
Government, in its anti-wisdom of unreflective compassion, has effectively ordained the unintended consequence of sanctioning and subsidizing the "pigsty." Why return to the father when one can keep his "pride" and continue eating pods alongside his piggish brethren? The government, many layers removed from the multiplicity of social pathologies and the genuine causes of impoverishment when dealing with aid recipients, oftentimes short circuits the natural internalized reflection necessary for a lasting remediation leading towards a moral/spiritual self-examination. In fact, its ham-handed blundering and ignorance of human nature exacerbates the dilemma.
Clearly, the nonjudgmental and wisdom-free manifesto of the bleeding heart ensures that life within the pigsty will harden and metastasize generationally, and that the propagation of one's young within the velvet snare is reduced to a perverse economic incentive of sorts. Meanwhile, the fruits of such ill-conceived compassion are manifold: the inculcation of stubborn pride and sloth, the folly of short term benefit over long term self-worth, the destruction of the natural family, learned helplessness, generational indolence, cultural infantilization, and the eclipse of the classical virtues. One can go on ad nauseum.
Perhaps the most devastating argument against the government assuming the communitarian burden of indigent aid is the moral one. A judgment-free redistribution of money ensures that dependency will continue and perpetuate. Going further, the individual virtue one acquires from giving aid "up-close and personal" effectively dissolves, helping to sever the reciprocal bonds of duty and obligation that comprise the healthy fabric of civil society.
Read more: http://www.americanthinker.com/2012/12/the_prodigal_and_the_political.html#ixzz2FDy3KQeR