Deborah Gyapong: Some great John Zmirak

Some great John Zmirak

As I have said before, this man can write! Here is an excerpt of his take on the movie about The Rite. (H/t The Anchoress).

But it bothers me that so many of the movies promoted this way are not really "spiritual," much less Christian; they're simply bland and inoffensive.

The Catholic faith is neither. In fact, like really authentic Mexican food (think habeneros and fried crickets), it is at once both pungent and offensive. It offends me all the time, with the outrageous demands it makes of my fallen nature and the sheer weirdness of its claims. It asserts that, behind the veil of day-to-day schlepping, of work and laundry and television and microwaved burritos, we live on the front lines of a savage spiritual war waged by invisible entities (deathless malevolent demons and benevolent dead saints) whose winners will enjoy eternal happiness with a resurrected rabbi, and whose losers will writhe forever in unquenchable fire. Sometimes I step back and find myself saying in Jerry Seinfeld's voice: What's with all the craziness? Why can't I just enjoy my soup?

The Church's heroes, seen from a worldly point of view, are a pack of self-destructive zealots who embark on crackpot projects like lifelong celibacy, voluntary poverty, and (worst of all) obedience; who leave perfectly serviceable chateaus in France to go preach the Beatitudes to scalp-collecting Indians in freezing Canada; who volunteer to sneak into Stalin's Russia precisely because he has imprisoned so many priests, then spend decades saying secret Masses in labor camps; who open up pro-life pregnancy centers in crappy neighborhoods so they can talk welfare queens into having still more babies we'll have to pay for . . .

And so on. A religion like this doesn't need after-school specials; it needs science fiction and fantasy, horror films and surrealism to convey the fundamental strangeness that it believes lies just beneath the surface of day-to-day "reality." To keep our sense of perspective, every once in a while at one of our dull, desacralized liturgies, the priest needs to die of a heart attack in the pulpit (as happened at my old New York parish, St. Agnes, some years ago), if only to remind us of the stakes we're playing for. We need -- though let me stress, we don't enjoy, and I do not want -- the occasional "Flannery O'Connor moment."

and this, which is amazingly insightful:

The best depiction I've seen of how occultism kills the soul, Robert Hugh Benson's novel The Necromancers, details what happens next: a slow, sick burn seeps into your brain. The colors of nature (which you've raped) all fade to a sickly, jaundiced yellow. Having glimpsed the dark underbelly of things, you become utterly cynical. Ordinary knowledge, earned through hard labor, loses all attraction compared to secrets, conspiracies, and gossip. You begin to see other people with that hideous spiritual hunger that demons feel all the time, as if they were healthy animals and you were a parasite, looking for somewhere to batten on them and drain their strength. Soon the glamour of evil fades, and once it's too late (by any human power) for you to escape, you feel deep in your bones the crassness, the foulness, the cheapness of what you have become.
Please read the whole thing over at InsideCatholic.com

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